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Friday, September 20, 2019

Philosophy without borders: our latest posts, 16-23 september 2019.

PHILOSOPHY WITHOUT BORDERS, which is home-based on Patreon, here— 
www.patreon.com/philosophywithoutborders
is an open-source, open-minded forum for sharing original philosophy, 
produced by critically thoughtful, insightful, reflective people for 
other critically thoughtful, insightful, reflective people, with no 
restraints on what form the philosophy may take; and with no 
restriction by borders or boundaries of any kind, be they restrictions 
inherent in schools of thought, educational institutions, states or 
national boundaries, or legal or moral systems.

Here’s our blog, AGAINST PROFESSIONAL PHILOSOPHY—
https://againstprofphil.org/

Here are the latest posts on our blog—

Manacles 11–3.7.
https://againstprofphil.org/2019/09/18/manacles-11-3-7/

The Limits of Sense and Reason: A Line-By-Line Critical Commentary on 
Kant’s “Critique of Pure Reason,” #1.
https://againstprofphil.org/2019/09/16/the-limits-of-sense-and-reason-a-line-by-line-critical-commentary-on-kants-critique-of-pure-reason-1/

Meditations & Mediations 3—Context.
https://againstprofphil.org/2019/09/13/meditations-mediations-3-context/

And here are our two journals—

BORDERLESS PHILOSOPHY
https://www.cckp.space/

CONTEMPORARY STUDIES IN KANTIAN PHILOSOPHY
https://www.cckp.space/

PHILOSOPHY WITHOUT BORDERS assumes universal enfranchisement and 
emancipation as a goal, so that all people may participate in the 
generation and discussion of philosophy. Its only requirement is that 
the cultural products shared, whether they may be philosophy in the 
strict sense, being the continuation world’s history of philosophy 
from all parts, including western and eastern or any other philosophy; 
or whether they be other thought provoking cultural products including 
conversations, serious or humorous writing, the visual arts, crafts, 
multimedia, and future art, so long as they contain real philosophical 
thinking.

By “real philosophical thinking,” we mean thinking that is unhindered 
and not self-censored by subservience to any so-called philosophical 
authority or canon, aimed at least in some way at generating, 
elucidating or commenting on philosophical ideas; and respectful of 
the assumed universal enfranchisement and emancipation of all people 
and therefore communicating in a spirit of love, peace, and 
understanding – not hate, conflict, or vilification.

PHILOSOPHY WITHOUT BORDERS belongs to a radical phase in the 
philosophical project that flowered in the period of western culture 
which has become known  as the Age of Enlightenment,  occurring mostly 
in Europe during the 18th century. The ideas of the Enlightenment 
undermined the authority of the monarchy, church, and state, paving 
the way for subsequent emancipatory political revolutions in the cause 
of freedom from oppression of any kind. Radically enlightened 
philosophers have existed in all cultures and all ages, readily 
recognised by their support of unrestricted reason and universal 
respect for human dignity as the two primary vehicles for creating 
understanding real and imagined worlds, and for disseminating the idea 
that disputes and conflicts can be resolved or avoided by means of the 
search for logically-guided, evidence-based truth rather than personal 
beliefs, creeds, mysticisms, or other oppressive, mind-enslaving 
ideological constructs.

PHILOSOPHY WITHOUT BORDERS is a safe haven for thinkers to explore and 
warn against the incursions against radical enlightenment by abuses of 
greed, power, control, oppression, obedience, censorship, hate, 
derision, bullying, xenophobia, nationalism, feudalism, group-think, 
enforced zeitgeists, and other crimes against and limitations of 
humanity. PHILOSOPHY WITHOUT BORDERS in this sense can be thought of 
Enlightenment Redux, not just a passing phase, but the underlying 
principles of all humane activity. Radical enlightenment opposes 
oppression by complacency, stupidity, and evil, which persist all 
around the world, not only in despotic regimes, but also in supposedly 
enlightened ones, mostly as a result of an obsession with 
self-interested competition and the possession of coercive power, 
rather than on mutual aid and constructive cooperation as the bases 
for rational human activity.

***

Again, PHILOSOPHY WITHOUT BORDERS is home-based on Patreon, here—
https://www.patreon.com/philosophywithoutborders

Please consider becoming a patron!

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